capítulo 4 amoris laetitia resumen

capítulo 4 amoris laetitia resumen
24 Σεπτεμβρίου 2022

Just a little caress, no words are necessary. 90. He or she reaffirms the decision to belong to the other and expresses that choice in faithful and loving closeness. Precisely as all-encompassing, this union is also exclusive, faithful and open to new life. It enables us to discover “the nuptial meaning of the body and the authentic dignity of the gift”.152 In his catecheses on the theology of the body, Saint John Paul II taught that sexual differentiation not only is “a source of fruitfulness and procreation”, but also possesses “the capacity of expressing love: that love precisely in which the human person becomes a gift”.154 A healthy sexual desire, albeit closely joined to a pursuit of pleasure, always involves a sense of wonder, and for that very reason can humanize the impulses. The lasting union expressed by the marriage vows is more than a formality or a traditional formula; it is rooted in the natural inclinations of the human person. 147. 149. The Second Vatican Council echoed this by stating that “such a love, bringing together the human and the divine, leads the partners to a free and mutual self-giving, experienced in tenderness and action, and permeating their entire lives”.126, 126. This expansion of consciousness is not the denial or destruction of desire so much as its broadening and perfection. Along the same lines, my being attracted to someone is not automatically good. Love inspires a sincere esteem for every human being and the recognition of his or her own right to happiness. I would like to say to young people that none of this is jeopardized when their love finds expression in marriage. Many married couples remain faithful when one of them has become physically unattractive, or fails to satisfy the other’s needs, despite the voices in our society that might encourage them to be unfaithful or to leave the other. As Saint Ignatius of Loyola said, “Love is shown more by deeds than by words”.106 It thus shows its fruitfulness and allows us to experience the happiness of giving, the nobility and grandeur of spending ourselves unstintingly, without asking to be repaid, purely for the pleasure of giving and serving. 7. The love they pledge is greater than any emotion, feeling or state of mind, although it may include all of these. It recognizes that everyone has different gifts and a unique path in life. A person can certainly channel his passions in a beautiful and healthy way, increasingly pointing them towards altruism and an integrated self-fulfilment that can only enrich interpersonal relationships in the heart of the family. There is no family that does not know how selfishness, discord, tension and conflict violently attack and at times mortally wound its own communion: hence there arise the many and varied forms of division in family life”.113. Loving ourselves is only important as a psychological prerequisite for being able to love others: “If a man is mean to himself, to whom will he be generous? That is why the word of God tells us: “Let all bitterness and wrath and anger and clamour and slander be put away from you, with all malice” (Eph 4:31). As such, “the human heart comes to participate, so to speak, in another kind of spontaneity”.151 In this context, the erotic appears as a specifically human manifestation of sexuality. 3. There is no guarantee that we will feel the same way all through life. Panta elpízei. En primer … They speak different languages and they act in different ways. •El … Jn 11:33), and he wept at the death of a friend (cf. The Second Vatican Council teaches that this conjugal love “embraces the good of the whole person; it can enrich the sentiments of the spirit and their physical expression with a unique dignity and ennoble them as the special features and manifestation of the friendship proper to marriage”.138 For this reason, a love lacking either pleasure or passion is insufficient to symbolize the union of the human heart with God: “All the mystics have affirmed that supernatural love and heavenly love find the symbols which they seek in marital love, rather than in friendship, filial devotion or devotion to a cause. It is not helpful to dream of an idyllic and perfect love needing no stimulus to grow. 151. Este es el resumen de la Exhortación Apostólica Amoris’ Laetitia’ del Papa Francisco El escrito firmado por el Papa contiene nueve puntos que tratan la realidad de la familia y supone la conclusión a los Sínodos de la Familia de 2014 y 2015. Love does not despair of the future. Love does not have to be perfect for us to value it. This does not mean renouncing moments of intense enjoyment,145 but rather integrating them with other moments of generous commitment, patient hope, inevitable weariness and struggle to achieve an ideal. Being patient does not mean letting ourselves be constantly mistreated, tolerating physical aggression or allowing other people to use us. No one is meaner than the man who is grudging to himself ” (Sir 14:5-6). Even amid unresolved conflicts and confused emotional situations, they daily reaffirm their decision to love, to belong to one another, to share their lives and to continue loving and forgiving. Resumen distribuido por la Oficina de Prensa de la Santa Sede: “Amoris laetitia” (“La alegría del amor”), la Exhortación apostólica post-sinodal “sobre el amor en la familia”, con fecha no … For example, if hard feelings start to emerge, they should be dealt with sensitively, lest they interrupt the dynamic of dialogue. The next word that Paul uses is chrestéuetai. Rather, it must be seen as gift from God that enriches the relationship of the spouses. Given its seriousness, this public commitment of love cannot be the fruit of a hasty decision, but neither can it be postponed indefinitely. El Año «Familia Amoris Laetitia» comienza el mismo día en que la Iglesia celebra el 5º aniversario de la publicación de la exhortación apostólica Amoris Laetitia.Y es que, precisamente, uno de los objetivos de este Año es difundir el contenido de esta exhortación apostólica que el papa Francisco firmaba el 19 de marzo de 2016.. El documento pontificio … A love that fails to grow is at risk. Whereas the tongue can be used to “curse those who are made in the likeness of God” (3:9), love cherishes the good name of others, even one’s enemies. In this way, it grows ever stronger, for without a sense of belonging we cannot sustain a commitment to others; we end up seeking our convenience alone and life in common becomes impossible. 108 Thomas Aquinas, Summa Theologiae II-II, q. 138. 25/05/2016. We will end up incapable of living together, antisocial, unable to control our impulses, and our families will become battlegrounds. If I expect too much, the other person will let me know, for he or she can neither play God nor serve all my needs. Jesus told his disciples that in a world where power prevails, each tries to dominate the other, but “it shall not be so among you” (Mt 20:26). For “man cannot live without love. Tenderness, on the other hand, is a sign of a love free of selfish possessiveness. You can find out more about which cookies we are using or switch them off in settings. Indignation is only healthy when it makes us react to a grave injustice; when it permeates our attitude towards others it is harmful. At times the opposite occurs: the supposedly mature believers within the family become unbearably arrogant. 157 Second Vatican Ecumenical Council, Pastoral Constitution on the Church in the Modern World Gaudium et Spes, 49. There the person’s true being will shine forth in all its goodness and beauty. There, fully transformed by Christ’s resurrection, every weakness, darkness and infirmity will pass away. This conviction on the part of the Church has often been rejected as opposed to human happiness. Three words: ‘Please’, ‘Thank you’, ‘Sorry’. In a consumerist society, the sense of beauty is impoverished and so joy fades. 137 Chilean Bishops’ Conference, La vida y la familia: regalos de Dios para cada uno de nosotros (21 July 2014). This is the love between husband and wife,115 a love sanctified, enriched and illuminated by the grace of the sacrament of marriage. Thomas Aquinas, Summa Theologiae I-II, q. It moves me to find ways of helping society’s outcasts to find a modicum of joy. After the love that unites us to God, conjugal love is the “greatest form of friendship”.122 It is a union possessing all the traits of a good friendship: concern for the good of the other, reciprocity, intimacy, warmth, stability and the resemblance born of a shared life. At the same time, this freedom makes for sincerity and transparency, for those who know that they are trusted and appreciated can be open and hide nothing. Fearing the other person as a kind of “rival” is a sign of weakness and needs to be overcome. Benedict XVI summed up this charge with great clarity: “Doesn’t the Church, with all her commandments and prohibitions, turn to bitterness the most precious thing in life? It is an “affective union”,116 spiritual and sacrificial, which combines the warmth of friendship and erotic passion, and endures long after emotions and passion subside. Il capitolo ottavo della Esortazione Apostolica post sinodale Amoris Laetitia, Edizione Riveduta, Seconda edizione, Cittá del Vaticano, Librería Editrice Vaticana, aprile 2017. That is not envy, but the desire for equality. Acts 7:9; 17:5). Paul uses this verb on other occasions, as when he says that “knowledge puffs up”, whereas “love builds up” (1 Cor 8:1). If two persons are truly in love, they naturally show this to others. 101. Este capítulo es como ninguna que he visto en ningún documento papal, entrando profundamente en el mundo emocional de los cónyuges. As a passion sublimated by a love respectful of the dignity of the other, it becomes a “pure, unadulterated affirmation” revealing the marvels of which the human heart is capable. Indeed, God is also communion: the three Persons of the Father, the Son and the Holy Spirit live eternally in perfect unity. A certain astuteness is also needed to prevent the appearance of “static” that can interfere with the process of dialogue. We have to put ourselves in their shoes and try to peer into their hearts, to perceive their deepest concerns and to take them as a point of departure for further dialogue. Today, secularization has obscured the value of a life-long union and the beauty of the vocation to marriage. As Jesus said, “Father, forgive them; for they know not what they do” (Lk 23:34). As a social institution, marriage protects and shapes a shared commitment to deeper growth in love and commitment to one another, for the good of society as a whole. This means cultivating an interior silence that makes it possible to listen to the other person without mental or emotional distractions. 133 Angelus Message (29 December 2013): L’Osservatore Romano, 30-31 December 2013, p. 7. 124 De sacramento matrimonii, I, 2; in Id., Disputationes, III, 5, 3 (ed. Pope Pius XI taught that this love permeates the duties of married life and enjoys pride of place.117 Infused by the Holy Spirit, this powerful love is a reflection of the unbroken covenant between Christ and humanity that culminated in his self-sacrifice on the cross. It shows a certain dogged heroism, a power to resist every negative current, an irrepressible commitment to goodness. Those who marry do not expect their excitement to fade. Panta hypoménei. Nuestra reflexión sobre el capítulo 7 de la Exhortación Apostólica Amoris Laetitia (AL) [1] —«Fortalecer la educación de los hijos»—, tiene un supuesto: que en los consejos que el Papa da a los padres se puede encontrar luz para comprender toda su tarea Magisterial [2]. “In my own home nobody cares about me; they do not even see me; it is as if I did not exist”. Enviado por . More and more! Capítulo segundo: … 138 Pastoral Constitution on the Church in the Modern World Gaudium et Spes, 49. Doesn’t she blow the whistle just when the joy which is the Creator’s gift offers us a happiness which is itself a certain foretaste of the Divine?”142 He responded that, although there have been exaggerations and deviant forms of asceticism in Christianity, the Church’s official teaching, in fidelity to the Scriptures, did not reject “eros as such, but rather declared war on a warped and destructive form of it, because this counterfeit divinization of eros… actually strips it of divine dignity and dehumanizes it”.143. Can we really ignore or overlook the continuing forms of domination, arrogance, abuse, sexual perversion and violence that are the product of a warped understanding of sexuality? it does not rejoice at wrong, Para los catequistas se trata de una exhortación apostólica importantísima por varios motivos: 1.-. My advice is never to let the day end without making peace in the family. 32, art.7. None of this, however, is possible without praying to the Holy Spirit for an outpouring of his grace, his supernatural strength and his spiritual fire, to confirm, direct and transform our love in every new situation. 122 Thomas Aquinas, Summa Contra Gentiles III, 123; cf. 161 Catechesis (8 April 1981), 3: Insegnamenti IV/1 (1981), 904. Following upon what has just been said, this phrase speaks of the hope of one who knows that others can change, mature and radiate unexpected beauty and untold potential. 135 Summa Theologiae II-II, q. When we love someone, or when we feel loved by them, we can better understand what they are trying to communicate. (Amoris laetitia [AL], 71). 157. Sexuality is inseparably at the service of this conjugal friendship, for it is meant to aid the fulfilment of the other. We have repeatedly said that to love another we must first love ourselves. RESUMEN CAPÍTULO 3 AMORIS LAETITIA. 120. Reflecting on this, Saint John Paul II noted that the biblical texts “give no reason to assert the ‘inferiority’ of marriage, nor the ‘superiority’ of virginity or celibacy”166 based on sexual abstinence. Envy is a form of sadness provoked by another’s prosperity; it shows that we are not concerned for the happiness of others but only with our own well-being. Inicio; Presentación; Estructura. No! When we have been offended or let down, forgiveness is possible and desirable, but no one can say that it is easy. In marriage, this reciprocal “submission” takes on a special meaning, and is seen as a freely chosen mutual belonging marked by fidelity, respect and care. Unless we cultivate patience, we will always find excuses for responding angrily. All the same, the rejection of distortions of sexuality and eroticism should never lead us to a disparagement or neglect of sexuality and eros in themselves. It shares everything in constant mutual respect. Even if others can no longer see the beauty of that identity, a spouse continues to see it with the eyes of love and so his or her affection does not diminish. Cookie information is stored in your browser and performs functions such as recognising you when you return to our website and helping our team to understand which sections of the website you find most interesting and useful. Others remain unmarried because they consecrate their lives to the love of Christ and neighbour. Something is wrong when we see every problem as equally serious; in this way, we risk being unduly harsh with the failings of others. 102. Somewhere somebody must have a little sense, and that’s the strong person. 119 Catechesis (2 April 2014): L’Osservatore Romano, 3 April 2014, p. 8. Blaming others becomes falsely reassuring. 118 John Paul II, Apostolic Exhortation Familiaris Consortio (22 November 1981) 13: AAS 74 (1982), 94. Análisis. They ground the most elementary psychological activity. And this is precisely the mystery of marriage: God makes of the two spouses one single existence”.119 This has concrete daily consequences, because the spouses, “in virtue of the sacrament, are invested with a true and proper mission, so that, starting with the simple ordinary things of life they can make visible the love with which Christ loves his Church and continues to give his life for her”.120, 122. First, Paul says that love “bears all things” (panta stégei). 174 John Paul II, Catechesis (31 October 1984), 6: Insegnamenti VII/2 (1984), 1072. “Many people who are unmarried are not only devoted to their own family but often render great service in their group of friends, in the Church community and in their professional lives. 27, art. On the other hand, a family marked by loving trust, come what may, helps its members to be themselves and spontaneously to reject deceit, falsehood, and lies. Anyone who wishes to give love must also receive love as a gift”.164 Still, we must never forget that our human equilibrium is fragile; there is a part of us that resists real human growth, and any moment it can unleash the most primitive and selfish tendencies. 167 Glossa in quatuor libros sententiarum Petri Lombardi, IV, XXVI, 2 (Quaracchi, 1957, 446). If we accept that God’s love is unconditional, that the Father’s love cannot be bought or sold, then we will become capable of showing boundless love and forgiving others even if they have wronged us. It is real, albeit limited and earthly. CAPÍTULO CUARTO: EL AMOR EN EL MATRIMONIO (II) 0. Francisco. Guardar. Fraternal communion is enriched by respect and appreciation for differences within an overall perspective that advances the common good. … 96. 92. El cuarto captulo trata del amor en el matrimonio, y lo ilustra a partir del … Los Padres indicaron que «un discernimiento particular es indispensable para acompañar pastoralmente a los separados, los … 173 Pontifical Council for the Family, Family, Marriage and “De Facto” Unions (26 July 2000), 40. 163 Encyclical Letter Deus Caritas Est (25 December 2005), 5: AAS 98 (2006), 221. The unity that we seek is not uniformity, but a “unity in diversity”, or “reconciled diversity”. Love opens our eyes and enables us to see, beyond all else, the great worth of a human being. 144. 153 Catechesis (16 January 1980), 1: Insegnamenti III/1 (1980), 151. Paul wants to make it clear that “patience” is not a completely passive attitude, but one accompanied by activity, by a dynamic and creative interaction with others. The expression chaírei epì te adikía has to do with a negativity lurking deep within a person’s heart. Excess, lack of control or obsession with a single form of pleasure can end up weakening and tainting that very pleasure144 and damaging family life. No matter what he does, you see God’s image there. 136 Second Vatican Ecumenical Council, Pastoral Constitution on the Church in the Modern World Gaudium et Spes, 48. Love does not insist on its own way, it is not irritable or resentful; it does not rejoice at wrong, but rejoices in the right. Here I think of the words of Martin Luther King, who met every kind of trial and tribulation with fraternal love: “The person who hates you most has some good in him; even the nation that hates you most has some good in it; even the race that hates you most has some good in it. 2. Naturally, love is much more than an outward consent or a contract, yet it is nonetheless true that choosing to give marriage a visible form in society by undertaking certain commitments shows how important it is. [1] Coccopalmerio , Francesco Card. The love of friendship is called “charity” when it perceives and esteems the “great worth” of another person.129 Beauty – that “great worth” which is other than physical or psychological appeal – enables us to appreciate the sacredness of a person, without feeling the need to possess it. Elsewhere the word is used to criticize those who are “inflated” with their own importance (cf. Once we allow ill will to take root in our hearts, it leads to deep resentment. Benedict XVI stated this very clearly: “Should man aspire to be pure spirit and to reject the flesh as pertaining to his animal nature alone, then spirit and body would both lose their dignity”.163 For this reason, “man cannot live by oblative, descending love alone. If we fail to learn how to rejoice in the well-being of others, and focus primarily on our own needs, we condemn ourselves to a joyless existence, for, as Jesus said, “it is more blessed to give than to receive” (Acts 20:35). This makes those parents a sign of the free and selfless love of Jesus. In our families, we must learn to imitate Jesus’ own gentleness in our way of speaking to one another. As an essential requirement of love, “every human being is bound to live agreeably with those around him”.108 Every day, “entering into the life of another, even when that person already has a part to play in our life, demands the sensitivity and restraint which can renew trust and respect. I am sometimes amazed to see men or women who have had to separate from their spouse for their own protection, yet, because of their enduring conjugal love, still try to help them, even by enlisting others, in their moments of illness, suffering or trial. They remain caught up in their own needs and desires. Comienza con una larga explicación del pasaje de San Pablo en el amor en I Corintios 13:4-7. 131. Our way of asking and responding to questions, the tone we use, our timing and any number of other factors condition how well we communicate. It will succumb to the culture of the ephemeral that prevents a constant process of growth. LEER EN CASA EL CAPÍTULO IV DE “AMORIS LAETITIA” I. PRESENTACIÓN DEL CAPÍTULO: Ver el video de “Cinco panes” … “And how am I going to make peace? Let us be glad when with great love he tells us: “My son, treat yourself well… Do not deprive yourself of a happy day” (Sir 14:11-14). Amoris Laetitia Capítulo 4 El amor en el matrimonio El amor en el matrimonio Himno de la caridad Himno de la caridad El amor es paciente El amor es paciente si nos miramos al … En el comienzo, Juvenal y Fermina están casados hace dos años y, en el final, hace treinta: la … 163. 119. “Charity”, he says, “by its very nature, has no limit to its increase, for it is a participation in that infinite charity which is the Holy Spirit… Nor on the part of the subject can its limit be fixed, because as charity grows, so too does its capacity for an even greater increase”.135 Saint Paul also prays: “May the Lord make you increase and abound in love to one another” (1 Th 3:12), and again, “concerning fraternal love… we urge you, beloved, to do so more and more” (1 Th 4:9-10). 164. To nurture such interior hostility helps no one. Christians cannot ignore the persistent admonition of God’s word not to nurture anger: “Do not be overcome by evil” (Rm 12:21). The strong person is the person who can cut off the chain of hate, the chain of evil… Somebody must have religion enough and morality enough to cut it off and inject within the very structure of the universe that strong and powerful element of love”.114. Men and women, young people and adults, communicate differently. Por su interés, ofrecemos el artículo íntegro del Rector de la Pontificia Universidad Católica de Argentina, D. Víctor Manuel Fernández, sobre el capítulo VIII de la … 110. The word that comes next – physioútai – is similar, indicating that love is not arrogant. Although the body ages, it still expresses that personal identity that first won our heart. El 95. 1 - A la luz de la Palabra: Da tono a toda la Exhortación. 132. 124. As a result, I feel a deep sense of happiness and peace. 2 – Realidad y desafío de las familias: Situación actual de las familias, “en orden a mantener … He was hurt by the rejection of Jerusalem (cf. Marriage is the icon of God’s love for us. There is an element of goodness that he can never sluff off… Another way that you love your enemy is this: when the opportunity presents itself for you to defeat your enemy, that is the time which you must not do it… When you rise to the level of love, of its great beauty and power, you seek only to defeat evil systems. We need to free ourselves from feeling that we all have to be alike. These were the words that Jesus himself spoke: “Take heart, my son!” (Mt 9:2); “Great is your faith!” (Mt 15:28); “Arise!” (Mk 5:41); “Go in peace” (Lk 7:50); “Be not afraid” (Mt 14:27). Whereas virginity is an “eschatological” sign of the risen Christ, marriage is a “historical” sign for us living in this world, a sign of the earthly Christ who chose to become one with us and gave himself up for us even to shedding his blood. This can only be the fruit of an interior richness nourished by reading, personal reflection, prayer and openness to the world around us. It does not matter if they hold me back, if they unsettle my plans, or annoy me by the way they act or think, or if they are not everything I want them to be. Show affection and concern for the other person. These and similar signs show that it is in the very nature of conjugal love to be definitive. Here “belief ” is not to be taken in its strict theological meaning, but more in the sense of what we mean by “trust”. The combination of two different ways of thinking can lead to a synthesis that enriches both. It requires, in fact, a ready and generous openness of each and all to understanding, to forbearance, to pardon, to reconciliation. 132 Address to the Pilgrimage of Families during the Year of Faith (26 October 2013): AAS 105 (2013), 980. This goes beyond simply presuming that the other is not lying or cheating. 136. Our reflection on Saint Paul’s hymn to love has prepared us to discuss conjugal love. En el capítulo seis del Resumen de Amoris Laetitia se dedica una parte a las apariencias pastorales. Three essential words!”.132 “In our families when we are not overbearing and ask: ‘May I?’; in our families when we are not selfish and can say: ‘Thank you!’; and in our families when someone realizes that he or she did something wrong and is able to say ‘Sorry!’, our family experiences peace and joy”.133 Let us not be stingy about using these words, but keep repeating them, day after day. Indice De Contenido. 149 Catechesis (12 November 1980), 2: Insegnamenti III/2 (1980), 1133. Those who love are capable of speaking words of comfort, strength, consolation, and encouragement. Love bears all things, believes all things, hopes all … Lovers do not see their relationship as merely temporary. Develop the habit of giving real importance to the other person. 1. Yet we keep looking for more and more faults, imagining greater evils, presuming all kinds of bad intentions, and so resentment grows and deepens. Keep an open mind. it is not irritable or resentful; It involves a series of obligations born of love itself, a love so serious and generous that it is ready to face any risk. Can such generosity, which enables us to give freely and fully, really be possible? As true man, Jesus showed his emotions. Virginity is a form of love. El 4º capítulo de Amoris Laetitia. Thomas Aquinas, Summa Theologiae, II-II, q. Love bears all things, 3., ad 3. 148 Id., Catechesis, (24 September 1980), 4: Insegnamenti III/2 (1980), 719. capítulo 8 extractos. Amoris laetitia, sobre el amor en la familia - síntesis ... y lo ilustra a partir del “himno al amor” de san Pablo en 1 Cor 13,4-7. A wife can care for her sick husband and thus, in drawing near to the Cross, renew her commitment to love unto death. This means appreciating them and recognizing their right to exist, to think as they do and to be happy. endures all things” (1 Cor 13:4-7). Más información. La responsabilidad personal subjetiva Amoris Laetitia ciertamente no olvida la ley moral objetiva; sin embargo, pone en primer plano y explícita ampliamente la perspectiva de la conciencia y de la responsabilidad personal, recomendando entre otras cosas tenerla más en cuenta en la actividad pastoral (cf. 113. Mapa del sitio. 106 Spiritual Exercises, Contemplation to Attain Love (230). 140 Cf. 97. This means that love bears every trial with a positive attitude. 128. Benedict XVI, Encyclical Letter Deus Caritas Est (25 December 2005), 2: AAS 98 (2006), 218. Unwillingness to make such a commitment is selfish, calculating and petty. The value of virginity lies in its symbolizing a love that has no need to possess the other; in this way it reflects the freedom of the Kingdom of Heaven. If my attraction to that person makes me try to dominate him or her, then my feeling only serves my selfishness. In marriage, the joy of love needs to be cultivated. Publicamos a continuación un resumen de la exhortación apostólica post sinodal “Amoris laetitia” (La alegría del amor”), sobre el amor en la familia”, firmada por el … Such basic trust recognizes God’s light shining beyond the darkness, like an ember glowing beneath the ash. Love does not insist on its own way, It refers to a violent reaction within, a hidden irritation that sets us on edge where others are concerned, as if they were troublesome or threatening and thus to be avoided. It does not see him or her as a threat. Por eso puede ayudarnos a interpretarlos para reconocer en la historia familiar el mensaje de Dios. I love this person, and I see him or her with the eyes of God, who gives us everything “for our enjoyment” (1 Tim 6:17). 109. Capítulo Cuatro es sobre el amor en el matrimonio. He was also deeply moved by the sufferings of others (cf. Contenido. Capítulo noveno: “Espiritualidad conyugal y familiar”. Individuals who happen to be caught up in that system, you love, but you seek to defeat the system… Hate for hate only intensifies the existence of hate and evil in the universe. 155 John Paul II, Encyclical Letter Evangelium Vitae (25 March 1995), 23: AAS 87 (1995), 427. Children not only want their parents to love one another, but also to be faithful and remain together. It is derived from chrestós: a good person, one who shows his goodness by his deeds. This is because “marriage was not instituted solely for the procreation of children” but also that mutual love “might be properly expressed, that it should grow and mature”.125 This unique friendship between a man and a woman acquires an all-encompassing character only within the conjugal union. … It refers, then, to the quality of one who does not act on impulse and avoids giving offense. 20, art. The first word used is makrothyméi. It does involve realizing that, though things may not always turn out as we wish, God may well make crooked lines straight and draw some good from the evil we endure in this world. 131 Augustine, Confessions, VIII, III, 7: PL 32, 752. Thus, every mistake or lapse on the part of a spouse can harm the bond of love and the stability of the family. The other person loves me as best they can, with all their limits, but the fact that love is imperfect does not mean that it is untrue or unreal. Thomas Aquinas, Summa Theologiae I-II, q. Resumen Amoris Laetitia. As the Bishops of Chile have pointed out, “the perfect families proposed by deceptive consumerist propaganda do not exist. The just desire to see our rights respected turns into a thirst for vengeance rather than a reasoned defence of our dignity. 113 John Paul II, Apostolic Exhortation Familiaris Consortio (22 November 1981), 21: AAS 74 (1982), 106. Loving kindness builds bonds, cultivates relationships, creates new networks of integration and knits a firm social fabric. 121 John Paul II, Apostolic Exhortation Familiaris Consortio (22 November 1981), 9: AAS 75 (1982), 90. This passage mirrors the cultural categories of the time, but our concern is not with its cultural matrix but with the revealed message that it conveys. How often we hear complaints like: “He does not listen to me.” “Even when you seem to, you are really doing something else.” “I talk to her and I feel like she can’t wait for me to finish.” “When I speak to her, she tries to change the subject, or she gives me curt responses to end the conversation”. love is not jealous or boastful; Strictly Necessary Cookie should be enabled at all times so that we can save your preferences for cookie settings. Jn 11:35). En el Seminario de San Sebastian dentro del Encuentro Diocesano de Familias. We need to learn to pray over our past history, to accept ourselves, to learn how to live with our limitations, and even to forgive ourselves, in order to have this same attitude towards others. This includes all improper interpretations of the passage in the Letter to the Ephesians where Paul tells women to “be subject to your husbands” (Eph 5:22). Yet it can only be the fruit of a long and demanding apprenticeship. 158. Growth can only occur if we respond to God’s grace through constant acts of love, acts of kindness that become ever more frequent, intense, generous, tender and cheerful. Indeed, the deeper love is, the more it calls for respect for the other’s freedom and the ability to wait until the other opens the door to his or her heart”.109. For this reason it is translated as “kind”; love is ever ready to be of assistance. In those families, no one grows old, there is no sickness, sorrow or death… Consumerist propaganda presents a fantasy that has nothing to do with the reality which must daily be faced by the heads of families”.137 It is much healthier to be realistic about our limits, defects and imperfections, and to respond to the call to grow together, to bring love to maturity and to strengthen the union, come what may. Saint John Paul II very subtly warned that a couple can be “threatened by insatiability”158. Longer life spans now mean that close and exclusive relationships must last for four, five or even six decades; consequently, the initial decision has to be frequently renewed. Antisocial persons think that others exist only for the satisfaction of their own needs. 27, art. Those who witness the celebration of a loving union, however fragile, trust that it will pass the test of time. True love values the other person’s achievements. INBREEDING. 117 Encyclical Letter Casti Connubii (31 December 1930): AAS 22 (1930), 547-548. Take time, quality time. These examples of his sensitivity showed how much his human heart was open to others. Mk 6:34). Síntesis Amoris laetitia, sobre el amor en la familia . Saint Paul recommended virginity because he expected Jesus’ imminent return and he wanted everyone to concentrate only on spreading the Gospel: “the appointed time has grown very short” (1 Cor 7:29). Celibacy can risk becoming a comfortable single life that provides the freedom to be independent, to move from one residence, work or option to another, to spend money as one sees fit and to spend time with others as one wants. Today we recognize that being able to forgive others implies the liberating experience of understanding and forgiving ourselves. conservación de los recursos naturales y culturales, cultura lima mapa conceptual, accidente automovilístico sábado madrugada 2022, radio exitosa trujillo en vivo hoy, llaveros de acrílico transparente, cultivo in vitro de orquídeas pdf, cuantas temporadas tiene el señor de los cielos, suscriptores el comercio catalogo, clínica internacional sedes, la verdadera santidad del cristiano, curso de actualización para titulación 2021, ugel sur reasignación excepcional 2022, características organolépticas del agua pdf, coctelería argentina: el mar de tato, chifa delivery chorrillos 24 horas, formato de solicitud unmsm, senati como serán las clases 2022, quien muere en stranger things 1, convocatoria enfermera la libertad, bistecca lima peru restaurant, decreto legislativo 299 spij, actualidad empresarial no 198 primera quincena de enero 2010, que está pasando con la biodiversidad en el perú, empresas hackeadas 2022, depiladora philips inalámbrica, saco de urea precio en perú, precio de cerveza cristal de 630 ml, venta de casas en trujillo en remate 2021, ventajas y desventajas del sector público, coartación de la aorta en niños tratamiento, profesor de estudios sociales, platos típicos de la selva peruana con sus nombres, ensayo sobre el cortometraje cuerdas, cadena alimenticia de la selva peruana, loris malaguzzi y las escuelas de reggio emilia, lex causae derecho internacional privado, pulsar 135 ls características, que hace el colegio de ingenieros, desventajas de la cadena de suministro de zara, planos de restaurantes modernos, teoría del delito ejemplos, tiempo de cocción de espárragos a la plancha, la jurisprudencia como fuente del derecho, sandalias de baño para mujer, porque maluma dice papi juancho, vestimenta del señor de sipán, linfoma de hodgkin etapa 3 tiene cura, principio de solidaridad en derecho, soñar con dios y tener miedo, candidatos de carmen alto ayacucho 2022, ofertas metro 3x2 catálogo, ingeniería de minas plan de estudios, test vocacional tipos vocacionales descúbrete trabajo gob pe, que hay que saber para estudiar derecho, ucal comunicación audiovisual y cine, pronostico del tiempo juliaca 15 días, texto expositivo sobre el autoestima, calendario academico uni 2022 2, nivea aclarado natural crema corporal precio, mitsubishi outlander precio 2022, control cultural de plagas, problemas que enfrentan los docentes en la actualidad pdf, sustentabilidad en las empresas pdf, cronograma de nombramiento docente 2023, manejo del paciente con síndrome de klinefelter, john holden mujer ripley, semana 14 tarea estados financieros, cuales son los 12 artículos del credo, qué beneficios tiene la alpaca, que hace un asistente judicial, quality products fajas, reglas generales en la sociedad, la biblia textual gratis, cuasimodo 2022 chilca, aplicaciones del marketing pdf, ranking de cooperativas en el perú 2022, definición de fenómeno educativo, productos para reducir frizz,

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